Servitude
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The Holy Qur'an is the word of God. A number of unseen messages were also received from him, and in the fourth part of our pamphlet dedicated to these unseen messages, we will talk about the troubles that befell the pharaoh. You can watch the video of the fourth part on our website.
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These events that happened and are happening raise a historical question: Are these events determined by the natural laws of the universe and history? Does the gradual occurrence of these warnings reported in the Hadith Sharifs indicate that the good news that has not yet occurred is also inevitable? Isn't our ignorance of historical laws the direct reason for us to stay away from the field of history? Why did the Islamic Ummah forget the function of creating history? Islamic Ummah created history, is the era of Muslims over? Do we need to go back to the Qur'an and the Sunnah to change history? An article by Moroccan writer and researcher Fouad Harija is about this.
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The Holy Qur'an is the word of God. There are also a number of occult messages from him, and in the third part of our pamphlet dedicated to these occult messages, we will talk about the pharaoh's drowning.
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In this section of our work on the fact that the Qur'an is the Book of God, we will show the truth of the messages of the Qur'an from the unseen. We prove that it is the word and word of God. We will begin our demonstration with the verses of Surah Rum, the message of the Qur'an about the victory of the Byzantine army.
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The Prophet, may God bless him and grant him peace, says: "Each day of fasting in it is equivalent to the fasting of a year, and each night in it is equal to a night of value."
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In modern society, where materialism and immediate gratification of natural needs is a tradition, it is becoming increasingly important that we base our life decisions in the spirit of deep morality and virtue, based on moral principles and divine teachings. The most important issues facing us today are the importance of following revelation, that fiqh rules are not just outdated traditions, that we, as Muslims, do not follow the strictly defined standards and regulations of today's modern era, which arise from questions about the purpose and nature of life, and first of all it is the need for us to pass through the criteria of good and bad. Article by Ovamir Anjum, head of the Department of Islamic Studies at the University of Toledo (USA), editor-in-chief of the Yaqeen Institute of Islamic Studies, and founder of the Ummatics Institute.
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The first thing we discover and must discover in meditation is that only He who gave us life can give it value. If we delude ourselves with the nonsense that there is no such source and that life is just blind chance, then there can be no value: no basis for good or bad, right or wrong. In other words, if there is no God, there can be no morality, because morality is essentially an exercise in the search for God. Article by Ovamir Anjum, head of the Department of Islamic Studies at the University of Toledo (USA), editor-in-chief of the Yaqeen Institute of Islamic Studies, and founder of the Ummatics Institute.
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The so-called "death of God" also shook the world, and also caused the return of gods and demons to the world order, who seek to gain power over our lives and again... continue to fight each other forever. In addition to being atheistic or agnostic, modern secularism is indeed a form of polytheism in many senses. Modern secularism as a polytheism (polytheism) of values - in the article of Ovamir Anjum, head of the department of Islamic studies at the University of Toledo (USA), editor-in-chief of the Yaqeen Institute of Islamic Studies and founder of the Ummatics Institute.
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Socrates, considered by many to be the first moral philosopher, said that an unexamined life is not worth living. A good life is a life lived knowing, loving, and seeking moral goodness. Philosophically, universalism (the idea that all people have certain rights) and monotheism (the belief that all people share a single supreme God) are interrelated and compatible. Let's take a look at the saying, "A life without thought is not worth living." It's just a claim: isn't life worth living for ferns, water lilies, or butterflies? Philosophy and its limits - in the article by Ovamir Anjum, head of the Department of Islamic Studies at the University of Toledo (USA), editor-in-chief of the Yaqeen Institute of Islamic Studies and founder of the Ummatics Institute.
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The name of the first stage is called "death day". No one knows anything about this day, not even realizing that it has come and that he will die on this day. A person does not know that this time has come, but he feels that some changes are happening in his body. For example, on that day, a believer's heart will light up, his heart will taste peace and happiness. On the contrary, a poor person is depressed and his heart is crushed.