In this study, we do not want to describe Qutayba ibn Muslim's conquests. After all, this issue has been adequately studied by Arab historians. We decided to dwell in detail on the evidence of this person's justice during the conquests and his contribution to the spread of Islam.

While Iran is not tired of taking revenge on Israel for the death of Haniya, the number one enemy of the Zionists, Yahya Sinvar, one of the organizers of the October 7 operation "Aqsa Flood" of the resistance movement, who was promised $400,000 by the occupiers for information about his whereabouts, came to the leadership of Hamas.

Qusam ibn Abbas, who has long been known as "Shahi Zinda" - "The Living King" among our people, is a Sahabi who has remained among the dusty pages of history, and there is not much information about his life path. However, it is known to many that he is one of the relatives of the Prophet (pbuh), and his grave is located in our land, in Samarkand. That is why there are legends about this breed among the people. Therefore, in today's article, we found it necessary to provide valuable information about this companion based on the opinions and evidence from the sources.

He came to the gallows with iron handcuffs, steady steps and a smile on his face. This smile was his last greeting to the sons of the country. The word of martyrdom did not come out of his mouth. The great sheikh's face was glowing with the pleasure of the prediction of martyrdom and the satisfaction of God's judgment. As soon as they brought him under the gallows, airplanes appeared in the sky and began to circle and fly over the gallows. The purpose was to prevent people from hearing what Omar Mukhtar said.

He became a professor of philosophy and aesthetics. He thoroughly studied German, English, Russian, and after accepting Islam, Arabic. He worked in the parliament for sixteen years as a deputy, senator and deputy speaker of the parliament. He made friends with the world's leading politicians, art, literature, scientists and intellectuals.

"I believe in Islam. I am a Muslim and there is nothing wrong with being a Muslim, there is nothing wrong with Islam. It teaches us to believe in God alone. Some of you who are Christians believe in the same God that I believe in, the creator of the universe and the heavens. We all believe in this One who created existence. The only difference between us is that you call Him God, and we call Him Allah."

February 3 is the birthday of Uzbek "stepfather" Muhammad Shaibanikhan. Although there is a direct connection with the name of Uzbeks, the personality of Muhammad Shaibanikhan, his life and political and social activities are not sufficiently studied and properly assessed. Even the grave of the great general in Samarkand has been overlooked and almost no one knows who actually lies in these graves. Azon Global studied the identity of Muhammad Shaibani Khan, one of the great children of Uzbek.

The sanctity of the family is one of the greatest and most immutable values of humanity. Historically, people have held on to traditions, values, and religion. Now some categories have emerged and are emerging, which force to break the unique chain of man as a biological species. Their values, thinking and mentality cannot be accepted by common sense. These views are unscientific.

A meeting with the founders of the Umma Life social network was held at the headquarters of the Azon Global editorial office. Our teacher Mubashshir Ahmad, during the conversation with the project leader Iso Dagestani, expressed his opinions on the development of the social network, which is the only one for Muslims, and also conveyed the suggestions of Uzbek users. In particular, a general solution was proposed for the network's music-related requirements.

Currently, in our society, there are two main approaches to our classical literature, including the works of Hazrat Navoi. A group of people love him and study the works of this great poet with interest, but because they are ignorant of Islamic sciences, they cannot see enough of the beauty of this magnificent world, they cannot feel his good expressions. That is probably why it is difficult to find the reflection of the priceless teachings of our great writers in the life of such people. To be more specific, this category of people cannot adequately implement the Islamic beliefs and morals sung in our classical literature in their personal lives. There is no doubt that this is caused by factors such as our deliberate alienation from religion in the past, the secularization of our literature, the violation of the order of its study, the failure to learn from the original source, ignorance of the revolutions of mystical literature...