This is our sixth lesson on deism. In our previous lesson, our analysis was about blessings. In this lesson, we will analyze the topic of ownership. Our interlocutor is another deist. We turn to him:

let's give an example. Every day, several patients are treated for free in your hospital. Then he went to the other and said: "You are good, if it were not for your generosity, where would we go and who would take care of us!" Who would give us medicine, who would treat us!" if they say, will you leave without saying a word? Absolutely! "The hospital is mine, I am the one who treated you, gave you ointments, and informed you of your condition. Thank me!” you say Now our request is as follows: - You cannot agree that even the simplest of your good things will be given to someone else. How can Allah accept that the infinite blessings and gifts bestowed upon us be attributed to others, thanks and gratitude be expressed?

- Is the creator you believe in wise? Or did they just do it for fun? In any case, the One who created this world so beautifully and gave dozens of qualities to all beings is wise. After all, such a wise creation is unique only to Hakim, that is, the owner of wisdom. Look, everything in the world has a purpose. Nothing is wasted. There is nothing useless or useless. This also proves the wisdom of our creator. Indeed, if you deny this, the whole of existence will oppose you and show their wisdom and call you a liar. Now let's talk a little about you:

Recently, we have been hearing a lot of news about bearded citizens being questioned by law enforcement agencies and having their beards shaved. What is the real reason for this? Don't the people at the top like bearded men?! Or is this also a manifestation of Islamophobia?!

Today, knowledge and information have increased, and the desire to learn has become limitless. However, with the progress of science, spiritual decline, distance from humanity, the essence of creation, denial of emotional and spiritual truths with reason and logic also increased. Among such deniers, deists began to reject truths that had been proven true millions of times over thousands of years. In this research, we aim to expose them, to refute them with their own methods, reason and logic. The third part is about why the universe was created according to deism.

Some Islamophobic, radical atheist and radical liberal groups, who want to divide the society and destroy the national, historical, and religious sanctities of the people, want to poison the mind and thinking with their baseless and unproven arguments.

Today, knowledge and information have increased, the possibilities of learning have become limitless. However, with the progress of science, spiritual decline, distance from humanity, the essence of creation, denial of emotional and spiritual truths with reason and logic also increased. Among such deniers, deists began to reject truths that had been proven true millions of times over thousands of years. In this research, we aim to expose them, to refute them with their own methods, reason and logic. The second part is about why people become deists.

Muslims are virtually absent from the Nobel Prize, the most prestigious award honoring global achievements in the modern secular sciences. First, is this a problem of Islam? Second, is this a valid reason to renounce Islam or reduce religious background? Third, is the Nobel Prize really a symbol of human happiness? Let's try to find answers to these questions.

Today, knowledge and information have increased, the possibilities of learning have become limitless. However, with the progress of science, spiritual decline, distance from humanity, the essence of creation, denial of emotional and spiritual truths with reason and logic also increased. Among such deniers, deists began to reject truths that had been proven true millions of times over thousands of years. In this research, we aim to expose them, to refute them with their own methods, reason and logic. The first part is about why humans are given invaluable senses.

Today's revival of Islam on a global scale is also felt in Uzbekistan. On the one hand, foreign powers, and on the other hand, the domestic political elite, each of them, based on their own interests, is trying to assess the possibility that the development of Islam, or, in scientific terms, the "increasing of the religious background" will ensure the country's stability or, on the contrary, lead to a political crisis.